Felix Culpa
Who are you?
Felix Culpa
What is your tie to h2so4?
Anne Senhal
What is funny?
Jill's moralism.
What is not funny?
Jill's moralism.
What book should I read?
The Visible and the Invisible, Maurice Merleau-Ponty's unfinished [due to death's untimeliness]
"masterpiece."
Why do you (on occasion) work for no money?
Because I don't need $.
What is your favorite movie? Or would you prefer to call it a
"film"?
Singin' in the Rain
What is your favorite quote from Evany Thomas:
"What are you wearing?"
What is your favorite quote from elsewhere:
...what is proper to the visible is, we said, to be the surface
of an inexhaustible depth: this is what makes it able to be open
to visions other than our own. in being realized, they therefore
bring out the limits of our factual vision, they betray the solipsist
illusion that consists in thinking that every going beyond is
a surpassing accomplished by oneself.
--Maurice Merleau-Ponty, The Visible and the Invisible
What piece of writing has most influenced your life?
The Visible and the Invisible, Maurice Merleau-Ponty's unfinished [due to death's untimeliness]
"masterpiece."
What person has most changed your life ("famous" or non-)?
Cole Porter
So tell me, what would a person be surprised to find out about
you?
I still sleep with stuffed animals (sometimes a moose, sometimes
a rhino, and no, these are not metaphors or euphemisms).
What band would you have play at your next party (yes, historically
open)?
Morphine
Does not the war perpetuate that which it is called to make disappear,
and consecrate war and its virile virtues in good conscience?
Question too Jill-ish.
To what are you addicted? What is addiction?
Refinement. By which I mean the whittling away at the less that
is more. addiction is, of course, the more that is less, so I
never succeed.
Do you, too, love Abraham Lincoln? why? why not?
I agree with Mr. Dye, that brother had style.
How does the cameraman compare with the painter?
Representation
Authentic being-one's-self takes the definite form of an existentiell
modification of the "they"; and this modification must be defined
existentially. What does this modification imply, and what are
the ontological conditions for its possibility?
This means that if we are to change the world, we have to think
outside of daily constraint, opinion and convention. That is the
answer to both questions.
Is everything popular a debasement of what it would otherwise
be? Are we really looking for a salvation or meaning that only
a few can access, with difficulty?
There is nothing wrong with, as Evany Thomas might say, raising
the bar a notch.
Anything you would like to add?
I'd like to move the bar up a notch.
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Last updated 14-Apr-2007
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